Faithfulness to Christ

Small may be our strength in these last days. The tide of error, and sin, and worldliness may be running very strong. It may not be easy to confess Christ, or to hold fast His truth.

But His grace is sufficient for us; and woe be to us if we give way to the errors of the age, orHoratius Bonar conform to its vanities, or seek to please its multitudes, either under the dread of public opinion, or the fear of not being reputed ‘men of progress,’ or the shrinking from more direct persecution and hatred!  Faithfulness to Christ, and to His truth, is everything, especially in days when iniquity shall abound, and the love of many shall wax cold.

Fear not!  the reward is glorious; the honour is beyond all earthly honours.  The contempt and enmity are but for a day; the dignity and the blessedness are for ever and ever.

What though men call you narrow-minded for cleaving to the old truth,-now obsolete, as they say; for ‘worship of a book,’ or bibliolatry, as they call it; for the stern refusal to lower out testimony to our glorified Lord and the coming King?  Let us be content to bear reproach for Him and His word.  The glory to be given us at His appearing will more than compensate for all.

Horatius Bonar  “Light and Truth”  1883

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God Crowns Faithfulness

“She has done what she could!” Mark 14:8

“It is required in stewards, that a man be found faithful.” 1 Corinthians 4:2

It is not great things that God requires of us–unless our mission is to do great things. He only asks that we be faithful in the duties that come to our hand in our commonplace days.

That means:JR Miller

1. that we do all our work as well as we can;

2. that we serve well in all of our varied relationships of life;

3. that we stand heroically in our lot, resisting temptation and continuing true and loyal to God;

4. that we fulfill our mission in all ways according to the grace given unto us, using every gift and talent for the glory of God and the good of others.

The world crowns success.
God crowns faithfulness.

“Each one should use whatever gift he has received to serve others, faithfully administering God’s grace in its various forms.” 1 Peter 4:10

“Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!” Matthew 25:23

J.R. Miller  “The Shining Life”  1911

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Strength Enough for Today

JR Miller“As your days–so shall your strength be!” Deuteronomy 33:25

Strength was not promised in advance–enough for all of life, or even for a year, or for a month. The promise was, that for each day, when it came with its own needs, duties, battles, and griefs–enough strength would be given. As the burden increased–more strength would be imparted. As the night grew darker–the lamps would shine out more brightly.

The important thought here is, that strength is not emptied into our hearts in bulk–a supply for years to come–but is kept in reserve, and divinely given day by day, just as the day’s needs require.

“Give us this day our daily bread.” Matthew 6:11

“On the day I called, You answered me; You increased strength within me!” Psalm 138:3

J.R. Miller “The Shining Light” 1911

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The Gospel Mystery of Sanctification

God saves us from our sinful uncleanness by the washing of regeneration and renewing of the Holy Ghost, as well as from hell hereafter (Ezek. 36:29; Titus 3:5). Christ was called JESUS, that is, a Saviour, because He saved His people from their sins (Matt. 1:21). Walter MarshallTherefore it is a part of our salvation to deliver us from our sins, which is begun in this life by justification and sanctification, and perfected by glorification in the life to come.

Though we are not saved by good works, as procuring causes, yet we are saved to good works, as fruits and effects of saving grace, which God has prepared that we should walk in them (Eph. 2:10). It is, indeed, one part of our salvation to be delivered from the bondage of the covenant of works; but the end of this is, not that we may have liberty to sin (which is the worst of slavery) but that we may fulfill the royal law of liberty, and that we may serve in newness of spirit and not in the oldness of the letter (Gal. 5:13; Rom. 7: 6). Yea, holiness in this life is such a part of our salvation as is a necessary means to make us suitable to be partakers of the inheritance of the saints in heavenly light and glory; without holiness we can never see God (Heb. 12:14), and are as unfit for the glorious presence as swine for the presence chamber of an earthly prince. I confess, some may be converted when they are so near the point of death that they may have little time to practice holiness in this world, but the grace of the Spirit is active like fire (Matt. 3:11), and, as soon as it is given, it will immediately produce good inward working of love to God and Christ and His people. This will be sufficient to manifest the righteous judgement of God in saving them at the great day, when He shalljudge every man according to His work; though some possibly may not have so much time to discover their inward grace in any outward works, as the thief upon the cross (Luke 23: 40,43). . .

Great multitudes of ignorant people that live under the gospel harden their hearts in sin, and ruin their souls for ever, by trusting on Christ for such an imaginary salvation as does not consist at all in holiness, but only in forgiveness of sin and deliverance from everlasting torments. They would be free from the punishment due to sin, but they love their lusts so well that they hate holiness, and would not be saved from the service of sin. The way to oppose this pernicious delusion is not to deny, as some do, that trusting on Christ for salvation is a saving act of faith, but rather to show that none do or can trust on Christ for true salvation, except they trust on Him for holiness; neither do they heartily desire true salvation, if they do not desire to be made holy and righteous in their hearts and lives. If ever God and Christ give you salvation, holiness will be one part of it; if Christ does not wash you from the filth of your sins, you have no part with Him (John 13:8). What a strange kind of salvation do they desire, that do not care for holiness? They would be saved, and yet be altogether dead in sin, aliens from the life of God, bereft of the image of God, deformed by the image of Satan, his slaves and vassals to their own filthy lusts, utterly unsuitable for the enjoyment of God in glory. Such a salvation as that was never purchased by the blood of Christ, and those that seek it abuse the grace of God in Christ and turn it into lasciviousness.

Walter Marshall The Gospel Mystery of Sanctification                                                          (1628 – 1680)

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Faith & Weakness

JC Ryle

“But He said to them, “Why are you fearful, O you of little faith?” Then He arose and rebuked the winds and the sea, and there was a great calm.” — Matthew 8:26

True saving faith is often mingled with much weakness and infirmity. It is a humbling lesson, but a very wholesome one.

We are told of our Lord and His disciples crossing the sea of Galilee in a boat. A storm arises, and the boat is in danger of being filled with water, by the waves that beat over it. Meanwhile our Lord is asleep. The frightened disciples awake Him, and cry to Him for help. He hears their cry and stills the waters with a word, so that there is “a great calm.” At the same time, He gently reproves the anxiety of His disciples. “Why are ye fearful, 0 ye of little faith!”

What a vivid picture we have here of the hearts of thousands of believers! How many have faith and love enough to forsake all for Christ’s sake, and follow Him whithersoever He goes, and yet are full of fears in the hour of trial! How many have grace enough to turn to Jesus in every trouble, crying, “Lord save us,” and yet not grace enough to lie still, and believe in the darkest hour that all is well! Truly believers have reason indeed to be “clothed with humility.”

Let the prayer  “Lord, increase our faith,” always form part of our daily petitions. We never perhaps know the weakness of our faith, until we are placed in the furnace of trial and anxiety. Blessed and happy is that person who finds by experience that his faith can stand the fire, and that he can say with Job, “though he slay me, yet will I trust in him.” (Job xiii. 15.)

We have great reason to thank God that Jesus, our great High-priest, is very compassionate and tenderhearted. He knows our frame. He considers our infirmities. He does not cast off His people because of defects. He pities even those whom he reproves. The prayer even of  “little faith” is heard, and gets an answer.

J.C. Ryle  “Expository Thoughts on the Gospels: St. Matthew”  1870.                               (1816-1900)

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Conference Details

Discernment ImageA quick survey of our culture, and probably an assessment of our own lives growing up in the church, would reveal that there is a great need for discernment, theological depth, and a historical understanding of our faith in the church today. This is not just for the sake of knowledge, but for personal application.

Reformation Pratum: Discernment is the second in what we hope will be a long line of conferences that have a real impact on the lives of believers, grounding them ever more in their living, historical faith.  Our hope is to come together in fellowship with other Bible-believing Churches and believers in the area to be equipped for His good purposes.

The conference will focus on the call of Christians to be discerning Bereans, how that has looked historically, and how we can apply discernment to our Christian walk in our post-Christian culture.  There will be 6 sessions between Friday evening and Saturday morning, presented by 5 different teachers.

Where:Emmanuel Bible Church
Price: Free
Dates: November 14-15, 2014
Schedule:                                                                                                                              
Friday Night 5:30-9:00                                                                                                                  What is Discernment?: Pastor Eric Spuur of Mt. Angel Bible Church                                 Doing Right Doctrine Rightly: Pastor Andrew Murch of Lifepoint Church                               Having a Biblical Worldview Part 1: Larry Nickel of Emmanuel Bible Church

Saturday Morning 8:30-12:00                                                                                                   Having a Biblical Worldview Part 2: Larry Nickel of Emmanuel Bible Church               Charles Spurgeon & the Down-Grade Controversy: Brett Davisson of Emmanuel Bible Discerning What is Best: Pastor Stan Myers of Emmanuel Bible Church

REGISTER HERE!

Conference Session Details:

What is Discernment? Eric Spuur                                                       Pastor Eric Spuur of Mt. Angel Bible Church will tackle the Biblical definition of discernment.  Our culture, and even many Christians, say that discernment is judgmental and mean.  Eric will address this by focusing on God’s call for all believers to be discerning and the dangers of not developing discernment.  He will also address the most important aspect of discernment: the Word of God.  Eric will remind us of the fundamental importance of Sola Scriptura.

Doing Right Doctrine RightlyMurch                                                      Pastor Andrew Murch of LifePoint Church (Vancouver, WA) will address how we should engage in discernment Christianly.  What doctrines do we fight for earnestly, and what disagreements are just matters of opinion?  How do we hold fast to correct doctrine in a loving way?  Using I Timothy, Titus, and the historical example of Marcion, Andrew will navigate the tricky territory of maintaining a Christ-like attitude when we engage in doctrinal issues.

Having a Biblical WorldviewLarry                                             Larry Nickel of Emmanuel Bible Church will address the topic of discerning the competing worldviews that we are presented with today.  Our worldview is the lens through which we interpret the world around us, and making sure the Bible is that lens is of the utmost importance.  Larry will explore the implications that occur when people abandon the book of Genesis and the Bible at large, and replace it with another worldview.

Charles Spurgeon & the Down-Grade Controversy  Brett Davisson of Emmanuel Bible Church will give an historical example of discernment Brett and Jenain action.  Charles Spurgeon, known as “The Prince of Preachers”, was not a man of his time.  As churches in the late 19th century worked to “soften” the gospel message to attract more people, Spurgeon was one of the few to recognize the eternal importance of what was happening.  He was ridiculed as old fashioned and divisive at the time, but history has shown his warnings to be all too true.

Discerning What is Best         Stan Myers                                        Pastor Stan Myers of Emmanuel Bible Church will bring some very practical application to discernment using Philippians 1:9-11 as a guide.  How do we discern between not just competing claims of truth, but between competing options that all seem permissible?  How do we properly assess situations correctly and choose the right course of action?  When presented with all the choices and options in life, what should Christians strive for and what standard should we set for ourselves?

Miscellaneous Items:

  • There will be drinks and a light snack provided each day.
  • The Nursery will be available for children 2 and under (please let us know in advance).
  • Kids ages 3 through 6th grade are encouraged to attend the Kid’s Conference, or attend the adult conference with their parents.
  • Register for free using the link in the sidebar.  You do not need to print out a ticket or present proof of registration at the door – this is just for our purposes.
  • Like us on Facebook: Reformation Pratum

Come and join us to learn more about our God, the history of the church, and how we can worship and serve Him more fully.

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Here little — and hereafter much!

“I have learned to be content whatever the circumstances. I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any andspurgeon_chair1 every situation, whether well fed or hungry, whether living in plenty or in want!” Philippians 4:10-12

We look for more in this life than it will ever yield to us. If we would be satisfied with less — we would be less dissatisfied. Probably there is as much happiness in one station of life as in another — if we are content in that situation which the Lord has placed us in.

The misery of life is when a man has a great deal less than he aspires to. Contentment is the crown-jewel of a happy life! We shall have enough, for God’s promises guarantee us our necessary portion. Why need we fret after more?

“Here little — and hereafter much!” as Bunyan says, is best for us!

O Lord, grant me grace to live above the poor trifles of this fleeting world!

Charles Spurgeon “Flowers from a Puritan’s Garden” 1883                                                       See more at Grace Gems

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Help Me to Live While I Live

“When men have much to say in a letter, and perceive that they have little paper left, they write closely.”

SpurgeonLooking at the shortness of life, and the much that has to be written upon life’s tablets–it befits us also to do much in a short space, and so to write closely.

“No day without a line!” is a good motto for a Christian.

A thoroughly useful life is very short, for it is but a span–but how much may be crowded into it for God, our souls, the Church, our families, and our fellows!

We cannot afford wide blanks of idleness. We should not only live by the day, but by the20 minutes, as Wesley did. He divided each hour into three parts.

So scanty is our life’s space, that we must condense and leave out superfluous matter–giving room only to that which is weighty and of the first importance.

Lord, whether I live long or not, I leave to your discretion. But help me to live while I live, that I may live profitably. You can give life more abundantly. Let me receive it, and let my life be filled, packed and crammed, with holy thoughts and words and deeds to Your glory!

“But this I say, brethren, the time is short!” 1 Corinthians 7:29

Charles Spurgeon “Flowers from a Puritan’s Garden” 1883

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Examine Everything by Scripture

Prove all things; hold fast that which is good.”—1 THESS. 5: 21.

Let me speak first, of the right, duty, and necessity of private judgment. “When I say the right of private judgment, I mean that every individual Christian has a right to judge for JC Rylehimself by the “Word of God, whether that which is put before him as religious truth is God’s truth, or is not.

When I say the duty of private judgment, I mean that God requires every Christian man to use the right of which I have just spoken; to compare man’s words and man’s writings with God’s revelation, and to make sure that he is not deluded and taken in by false teaching.

And when I say the necessity of private judgment, I mean this, that it is absolutely needful for every Christian who loves his soul and would not be deceived, to exercise the right, and discharge the duty to which I have referred; seeing that experience shows that the neglect of private judgment has always been the cause of immense evils in the Church of Christ.

Now the Apostle Paul urges all these three points upon our notice when he uses those remarkable words, ” Prove all things.” I ask particular attention to that expression. In every point of view it is most weighty and instructive.

Here, we must remember, the Apostle Paul is writing to the Thessalonians, to a Church which he himself had founded. Here is an inspired Apostle writing to young inexperienced Christians, writing to the whole professing Church in a certain city, containing laity as well as clergy, writing, too, with especial reference to matters of doctrine and preaching, as we know by the verse preceding the text: ” Despise not prophesying.” And yet mark what he says, “Prove all things.” He does not say, ” Whatsoever Apostles, whatsoever evangelists, pastors, and teachers, whatsoever your Bishops, whatsoever your ministers tell you is truth, that you are to believe.” No ! he says, ” Prove all things.” He does not say, ” Whatsoever the universal Church pronounces true, that you are to hold.” No ! he says, ” Prove all things.”

The principle laid down is this: ” Prove all things by the Word of God; all ministers, all teaching, all preaching, all doctrines, all sermons, all writings, all opinions, all practices, prove all by the Word of God. Measure all by the measure of the Bible. Compare all with the standard of the Bible. Weigh all in the balances of the Bible. Examine all by the light of the Bible. Test all in the crucible of the Bible. That which can abide the fire of the Bible, receive, hold, believe, and obey. That which cannot abide the fire of the Bible, reject, refuse, repudiate, and cast away.”

This is private judgment. This is the right we are to exercise if we love our souls. We are not to believe things in religion merely because they are said by Popes or Cardinals, by Bishops or Priests, by Presbyters or Deacons, by Churches, Councils, or Synods, by Fathers, Puritans, or Reformers. We are not to argue, ” Such and such things must be true, because these men say so.” We are not to do so. We are to prove all things by the Word of God.

Now I know such doctrine sounds startling in some men’s ears. But I write it down advisedly, and believe it cannot be disproved. I should be sorry to encourage any man in ignorant presumption or ignorant contempt. I praise not the man who seldom reads his Bible, and yet sets himself up to pick holes in his minister s sermons. I praise not the man who knows nothing but a few texts in the New Testament, and yet undertakes to settle questions in divinity which have puzzled God’s wisest children. But still I hold with Bishop Bilson (A.D. 1575), that ” all hearers have both liberty to discern and a charge to beware of seducers; and woe to them that do it not.” And I say with Bishop Davenant (A.D. 1627), “We are not to believe all who undertake to teach in the Church, but must take care and weigh with serious examination, whether their doctrine be sound or not.”

J.C. Ryle  Prove All Things                                                                                                          1816-1900

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It’s Not About The Nail

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